I was saved when I was twelve. I am forty-five now, which means I have spent most of my life around the Bible — around preaching, around doctrine, around men with strong opinions about what God said. And if I am honest, a lot of those years were spent in a strange kind of Christian wonderland.
I do not mean I was out in the world, drunk in a ditch, mocking God and running from every verse I ever heard. I mean I was surrounded by so much religious noise that I could barely hear the Book itself. One man said this, another man said that. One camp had the answer, the next camp had the correction. Methodists and Wesleyans and Catholics and Presbyterians and Lutherans and Baptists, TV preachers and prophecy teachers, cassette-tape ministries and online sermons and revival clips, altar-call thunder and seed-money pitches. The Bible was sitting right there in front of me the whole time, and I was still looking around the room asking everybody else what it meant.
When I was fifteen or sixteen I used to watch Rod Parsley. I do not remember every detail, but I remember being swept up in that world — prayers sent in, big moments, big voices, big promises, everything urgent and holy and a little dangerous. I thought it was the real deal.
Around that same time my grandpa got locked onto a program through one of those old satellite dishes, the big kind out in the yard that looked like it could talk to the moon. We watched Shepherd’s Chapel. And there it was again, the same pull: everybody else has it wrong, we are the ones who know, the people watching this program have the deeper truth. And if you wanted more, there were cassette tapes. I was young enough to believe it and hungry enough to chase it, and that is a dangerous combination, because hunger is good but hunger without discernment will eat anything.
The Bible says, For vain man would be wise, though man be born like a wild ass’s colt. (Job 11:12)
That verse is not flattering. It is also true of me. Not mildly confused, not politely mistaken. Stiff-necked. Mule-footed. Dragged along by the mercy of God because I would not come cleanly.
I went to Bible college later and learned plenty from real teachers. Some of it helped me. Some of it tangled me worse. I sat in a classroom once and heard a man say Jesus failed His mission because He did not save His people. Think about that. A young man trying to learn the Book, and he is being told the Lord Jesus Christ failed. Then came the arguments — about the blood, about the body, about the sacrifice. Was salvation in the blood or the body? What exactly happened at Calvary? What did this word mean, what did that doctrine require? I am not saying those things do not matter. They do. But you can handle holy things in a way that leaves a young Christian more afraid of missing a technicality than in love with Jesus Christ. That is what happened to me.
I read my Bible. I helped in ministry, helped with a church plant, tried to serve people. But inside I was still open to every wind of doctrine. If a man sounded serious enough I listened, if a preacher looked burdened enough I believed him, and if a clip had enough fire in it I assumed it had to be the Spirit of God. So instead of getting rooted, I got anxious. I worried I was missing something. I worried God would strike me down over a bad thought. I worried I had not prayed long enough — I would watch some old clip of a man who prayed four hours, look at my own four minutes, and feel like trash. That kind of thing does not make a man holy. It makes him useless. Afraid to move, afraid to rest, afraid to open the Bible without forty other men arguing in his head.
It was not until my early-to-mid thirties that something started to shift, and the question finally got simple. Not what does my camp say. Not what does my favorite preacher say. Not what does my fear say, or the loudest man on the internet. Just: what does the Bible actually say?

